Sunday, April 16, 2006

Karma-1



"Countless rebirths lie ahead, both good and bad. The effects of karma (actions) are inevitable, and in previous lifetimes we have accumulated negative karma which will inevitably have its fruition in this or future lives. Just as someone witnessed by police in a criminal act will eventually be caught and punished, so we too must face the consequences of faulty actions we have committed in the past, there is no way to be at ease; those actions are irreversible; we must eventually undergo their effects."

His Holiness the Dalai Lama, from 'Kindness, Clarity and Insight' KICLIN

The Sanskrit word Karma (or kamma in Pali) literally means action. In Buddhism however, karma mainly refers to one's intention or motivation while doing an action. The shortest explanation of karma that I know is: 'you get what you give'. In other words; whatever you do intentionally to others, a similar thing will happen to yourself in the future. Our largest obstacle to understanding or even believing in karma may be time.

The 're-actions' or results of our actions show up with a time delay, and it becomes extremely hard to tell which action caused which result. Actions done in a previous life can create results in this life, but who can remember their past life? For ordinary humans, the mechanisms of karma can be intellectually understood to some extent, but never completely "seen".

Why Believe in Karma ?

Simply said, if we chose to ignore the workings of karma, we tend to create many problems for ourselves. For example, if we like to have something expensive, but we cannot afford it, it becomes very tempting to steal. If we are smart and attentive enough, we may never be caught stealing. However, by stealing, we create problematic situations for ourselves in the future, like poverty, or being the victim of robbers. Therefore, if we chose to ignore karma, the results of our actions will still haunt us.

Every mainstream religion teaches us about the consequences of our actions. The explanations may differ, but does it really matter in the end whether the law of karma causes us trouble or God himself in his final judgement?

Watch your thoughts, for they become words.
Watch your words, for they become actions.
Watch your actions, for they become habits.
Watch your habits, for they become character.
Watch your character, for it becomes your destiny.

Two of my personal favourite reasons to believe in karma, are that it represents ultimate justice as everyone will harvest the results of their actions, and even if karma would not exist, as long as I try to avoid negative actions, the world would be a better place to live in for everyone anyway.

How Karma Works

A very good and succinct explanation by Geshe Tashi Tsering in his book The Buddha's Medicine for the Mind: Cultivating Wisdom and Compassion:

Intention is the most important of all mental events because it gives direction to the mind, determining whether we engage with virtuous, non-virtuous, or neutral objects. Just as iron is powerlessly drawn to a magnet, our minds are powerlessly drawn to the object of our intentions.

An intention is a mental action; it may be expressed through either physical or verbal actions. Thus, action, or karma, is of two types: the action of intention and the intended action.

The action of intention is the thought or impulse to engage in a physical or verbal act. The intended action is the physical or verbal expression of our intention. Karma actually refers to the action of intention but in general usage it includes the intended action and the seeds that are left in the mind as a result.

How do we accumulate karmic seeds? Every physical and verbal action is preceded by mental activity. Goodwill motivates a kind gesture; ill will motivates nasty words. Ill will is the intention to cause mental, emotional or physical harm. Thus, before and during a bad action, ill will is present in our mind. The presence of ill will before and during this act has an impact and influence on the mind due to which a certain potential is left behind.

This potential is a karmic seed, a seed planted in our mind by physical, verbal or mental action. The strength or depth of this seed is determined by a number of factors, including how strong our intention is, whether we clearly understand what we are doing, whether we act on our intention and whether the physical and verbal action is completed.

Seeds will remain in the mind until they ripen or are destroyed. Seeds left by negative mental events and actions can be destroyed by the four opponent or antidotal powers. The most important of these four powers are regret for the negative act and a firm resolve not to act that way again in the future. Seeds left by positive mental events and actions can be destroyed by anger.

Even if we do not act on a negative intention, a karmic seed of diminished potency is still left in the mind. This incompleted seed is easier to remove. If it is not destroyed, a negative seed will eventually produce an unpleasant and negative effect while a postive seed will produce a pleasant and positive effect. Karmic seeds do not go to waste even after one hundred aeons. They will come to fruition when the time comes and the conditions assemble.

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